i am black, but beautiful bible verse

Do not gaze at me because I am black, because the sun has stared [at] me. Shulamith, the lightly esteemed, cannot boast that she is so ruddy and fair of countenance as they who have just sung how pleasant it is to be beloved by this king; but yet she is not so devoid of beauty as not to venture to love and hope to be loved: "Black am I, yet comely." Matthew 5:36 chapter context similar meaning copy save WebAs I looked, thrones were placed, and the Ancient of Days took his seat; his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames; its wheels were burning fire. 6Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept. The word itself signifies dark or black. Possibly tents of Kedar stand here poetically for shepherds tents in general Isaiah 60:7. Nat. Song of Solomon 5:11 chapter context similar meaning copy save His head is as the most fine gold, his locks are bushy, and black as a raven. As the tents of Kedar, as the hangings of Solomon. [3] As the apple tree among the trees of the wood, so is my beloved among the sons.I sat down under his shadow with great delight, and his fruit was sweet to my taste. WebI am black but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon. c. 46. WebMadison Street Campus | 9:45am Join us for Worship! Job 20:9; Job 28:7, and indicates in the latter place the piercing glance of a bird of prey. Web"I am black but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon. 7Tell me, O you whom my soul loves,Where do you pasture your flock,Where do you make it lie down at noon? ((y) "optabilis", Pagninus, Montanus, Tigurine version, Mercerus; so Aben Ezra. Sol 5:11), but which disappeared at the era of the rise of Islam; the Karaite Jefeth uses for it the word (Arab.) Song of Solomon 1:5 - LEB Bible - I [am] black but beautiful, {O All rights reserved. were particularly prized in ancient times. Get Your Bible Minute in Your Inbox Every Morning. Song of Solomon 1:4 D-R - I am black but | Biblia 6Look not upon me, because I am black, because the sun hath looked upon me: my mothers children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept. The tents - Of the wild Arabians, the posterity of Kedar, #Gen 25:13|, who dwelt in tents, and were black and uncomely. 17The beams of our houses are cedars,Our rafters, cypresses. 6 Do not gaze at me because I am dark, because the sun has gazed StudyLght.org. Genesis 25:13; Psalm 120:5. Their appearance is blacker than soot,They are not recognized in the streets;Their skin is shriveled on their bones,It is withered, it has become like wood. Salem Media Group. On the one hand, dark-coloured as the tents of the Kedarenes, she may yet, on the other hand, compare herself to the beautiful appearance of the of Solomon. Article Images Copyright 2023 Getty Images unless otherwise indicated. (x) "Nigra per naturam, formosa per gratiam", Aug. de Tempore, serm. of Ishmaelites (Genesis 25:13) whom Pliny speaks of (Cedraei in his Hist. Solomon signifies originally, in general, the dwelling-place, as the place where one spends the night; these two words interchange: ohel is the house of the nomad, and baith is the tent of him who is settled. And for her comeliness the church compares herself either to the curtains of Solomon, about his bed, or to the rich hangings of tapestry in the several apartments of his palace, which no doubt were very costly and magnificent. of WebSong of Solomon 1:5-7New Revised Standard Version Catholic Edition. Tree of Life Version (TLV). Jump to: Bible Study Tools Parallel Bible Verse Bible Contextual Overview Bible Cross-References Gill's Bible Notes Clarke's Bible Notes Barnes' Bible Notes Salem Media Group. You may unsubscribe from Bible Gateways emails at any time. Bible WebI am black, but beautiful, ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Song of Solomon 1:5 Commentaries: "I am black but lovely, Douay-Rheims Bible, Canticles (Solomon) Chapter 1 I am black We pray lord god, you set our hearts and minds on your word. 6 Look not upon me, because I am black, because the 1:5 Black - I confess, as to myself, I am contemptible and deformed. BEST VALUE in digital Bible study. I am black but beautiful YouVersion uses cookies to personalize your experience. Angry - This anger was perhaps but a form of jealous care for their sisters safety (compare Psalm 23:1. The word itself signifies "dark" or "black." New American Standard Bible Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. With respect to her blackness, she compares herself to the tents of Kedar, to the inhabitants of those tents, who were of a black or swarthy complexion; Kedar signifies the name of a man whose posterity these were, that dwelt in tents, even of Kedar the second son of Ishmael, and who inhabited some part of Arabia; and, their employment being to feed cattle, moved from place to place for the sake of pasturage, and so dwelt in tents, which they could easily remove, and hence were called Scenites; and the tents they dwelt in being made of hair cloth, and continually exposed to the sun and rain, were very black, and yet a number of them made a fine appearance, as Dr. Shaw relates F26; though black, yet were beautiful to behold; he says. 5 Bible verses about Black People - Online Bible WebCant.2 [1] I am the rose of Sharon, and the lily of the valleys. (with the Tsere, probably from (Arab.) "Fusca per culpam, decora per gratiam", Ambros. What is the Armor of God and How Can We Put it On Daily? Yet we confine ourselves to the nearest sense, in which Solomon relates a self-experience. Those made in Egypt, (Note: Vid., Wetzstein's Isaiah (1869), p. cxviii. Article Images Copyright 2023 Getty Images unless otherwise indicated. See next verse. Holman Bible Daughters of Jerusalem, Solin. Song of Solomon 1:5 NKJV - I am dark, but | Biblia With respect to her blackness, she compares herself to the tents of Kedar, to the inhabitants of those tents, who were of a black or swarthy complexion; Kedar signifies the name of a man whose posterity these were, that dwelt in tents, even of Kedar the second son of Ishmael, and who inhabited some part of Arabia; and, their employment being to feed cattle, moved from place to place for the sake of pasturage, and so dwelt in tents, which they could easily remove, and hence were called Scenites; and the tents they dwelt in being made of hair cloth, and continually exposed to the sun and rain, were very black, and yet a number of them made a fine appearance, as Dr. Shaw relates (z); though black, yet were beautiful to behold; he says, "the Bedouin Arabs at this day live in tents called "hhymes", from the shelter which they afford the inhabitants; and "beet el shaar", that is, "houses of hair", from the materials or webs of goats' hair whereof they were made; and are such hair cloth as our coal sacks are made of; the colour of them is beautifully alluded to, Sol 1:5; for nothing certainly can afford (says he) a more delightful prospect than a large extensive plain, whether in its verdure, or even scorched up by the sunbeams, than, these movable habitations pitched in circles upon them; of which (he says) he has seen from three to three hundred.''. [Kindly he brought me to the place Where Isaac WattsThe Psalms and Hymns of Isaac Watts, The contents of this book justify the description of it in the title, i. WebI am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. 31:26) WebI am blacke, but comely, (O ye daughters of Ierusalem) as the tents of Kedar, as the curtaines of Solomon. I am black but lovely,O daughters of Jerusalem,Like the tents of Kedar,Like the curtains of Solomon. The Banquet of Love. SONG OF SOLOMON 1 Get Your Bible Minute in Your Inbox Every Morning. Such tent hangings will thus also be here meant; precious, as those described Exodus 26 and 36, and as those which formed the tabernacle on Zion (2 Samuel 7; cf. Sign up now for the latest news and deals from Bible Gateway! What Bible Debates Inspired Martin Luther's 95 Theses? I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Song of Solomon 1:5 Context: I am dark, but lovely, you - Bible Hub gain access to 50+ premium resources to enhance your study of Scripture. In So 7:8, 9, the bride's Beloved becomes their Beloved; not, however, of all of them (So 8:4; compare Lu 23:27, 28). Beneath his cooling shade I sat, To shield me from the burning heat; Of heav'ly fruit he spreads a feast, To feed mine eyes and please my taste. Amongst the thorns so lilies shine; Amongst wild gourds the noble vine; So in mine eyes my Savior proves, Amidst a thousand meaner loves. Copyright 2023, Bible Study Tools. 5 Black am I, yet comely, ye daughters of Jerusalem. Recall that Solomon had 700 wives and 300 concubines, and Song of Solomon 1:5 - RHE Bible - (1-4) I am black but beautiful, O 698.). Song of Solomon 1: 5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Song of Solomon 1 By using our website, you accept our use of cookies as described in our Privacy Policy. | campus She calls herself "black," although she is not so dark and unchangeably black as an "Ethiopian" (Jeremiah 13:23). I am black, but comely, daughters of Jerusalem, As Magic appears also to be called sihar, as nigromantia (Mediaev. (g) Kedar was Ishmael's son, of whom came the Arabians that dwelt in tents. The church having obtained of Christ, what she wanted, turns to the daughters of Jerusalem, the same perhaps with the virgins her companions; they seem to be young converts, it may be not yet members of the visible church, but had a great respect for the church, and she for them; and who, though they had but a small knowledge of Christ her beloved, yet were desirous of knowing more of him, and seeking him with her; see Song of Solomon 3:9; to these she gives this character of herself, that she was "black" in herself, through original sin and actual transgression; in her own eyes, through indwelling sin, and many infirmities, spots, and blemishes in life; and in the eyes of the world, through afflictions, persecutions, and reproaches, she was attended with, and so with them the offscouring of all things: "but comely" in the eyes of Christ, called by him his "fair one", the "fairest among women", and even "all fair", Song of Solomon 1:8; through his comeliness put upon her, the imputation of his righteousness to her; through the beauties of holiness upon her; through, the sanctifying influences of his Spirit; and, being in a church state, walking in Gospel order, attending to the commands and ordinances of Christ; and so beautiful as Tirzah, and comely as Jerusalem, Song of Solomon 6:4; and upon all accounts "desirable" to Christ, and to his people, as the word may be rendered; as the tents of Kedar, as the curtains of Solomon: each of which are thought by some to refer to both parts of her character; and suppose that the tents of Kedar, though they might look poor on the outside, were full of wealth and riches within; and Solomon's curtains, or hangings, might have an outward covering not so rich and beautiful as they were on the inside; but rather the blackness of the church is designed by the one, and her comeliness by the other. TLV: Tree of Life Version Read Full Chapter Bible App Bible App for Kids WebSong of Solomon 1:5-6 I [am] black but beautiful, {O maidens of Jerusalem}, like the tents of Kedar, like the curtains of Solomon. Bible Article Images Copyright 2023 Getty Images unless otherwise indicated. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. 2. I am black, but comely - This is literally true of many of the Asiatic women; though black or brown, they are exquisitely beautiful. Do not stare at me because I am swarthy,For the sun has burned me.My mothers sons were angry with me;They made me caretaker of the vineyards,But I have not taken care of my own vineyard. King James Version I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. WebSong of Solomon 1:5. Darby Bible Translation. 2Let him kiss me with the kisses of his mouth: for thy love is better than wine. Ss 2:1-4,6,7. The sons of my mother were angry with me; they made me keeper of t Read verse in Lexham English Bible For Permission to Quote Information visit http://www.lockman.org. The banquet of love. fractus; like for , 2 Chronicles 13:19), it is to be concluded that she, although now in Jerusalem, came from a different place. Song of Solomon 1:5-6 KJV - I am black, but comely, O ye BEST VALUE in digital Bible study. Web"I am deeply tanned but lovely, O daughters of Jerusalem, [I am dark] like the tents of [the Bedouins of] Kedar, Like the [beautiful] curtains of Solomon. She speaks of herself as a Beduin who appears to herself as (Arab.) l. 6. c. 28. I am dark, but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon. Verses for Women Affirming Beauty, Value & A Beloved What Does It Mean to Be "Spiritually Blind"? To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, as the tents of Kedar, as the curtains of Solomon. I am blacke, but comely, (O ye daughters of Ierusalem) as the tents of Kedar, as the curtaines of Solomon.- King James Version (1611) - View 1611 Bible Scan"I am black but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon.- New American Standard Version (1995)I am black, but comely, Oh ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.- American Standard Version (1901)I am dark, but fair of form, O daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.- Basic English BibleI am black, but comely, daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.- Darby BibleI am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. With respect to her blackness, she compares herself to the tents of Kedar, to the inhabitants of those tents, who were of a black or swarthy complexion; Kedar signifies the name of a man whose posterity these were, that dwelt in tents, even of Kedar the second son of Ishmael, and who inhabited some part of Arabia; and, their employment being to feed cattle, moved from place to place for the sake of pasturage, and so dwelt in tents, which they could easily remove, and hence were called Scenites; and the tents they dwelt in being made of hair cloth, and continually exposed to the sun and rain, were very black, and yet a number of them made a fine appearance, as Dr. Shaw relates F26; though black, yet were beautiful to behold; he says. WebKing James Version 5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. For less than $5/mo. As the vineyard at the close is transferred from the Jews, who had not kept their own, to the Gentiles, so the Gentiles are introduced at the commencement of the Song; for they were among the earliest enquirers after Jesus Christ (Mt 2:1-12): the wise men from the East (Arabia, or Kedar). - King James Version (1611) - View 1611 Bible Scan "I am black but
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